The Square and the Tower Networks and Power from the Freemasons to Facebook Niall Ferguson 9780735222915 Books
Download As PDF : The Square and the Tower Networks and Power from the Freemasons to Facebook Niall Ferguson 9780735222915 Books
The Square and the Tower Networks and Power from the Freemasons to Facebook Niall Ferguson 9780735222915 Books
The Square and the Tower is the rare book that is a must read, not only for armchair intellectuals like myself, but also for academics, politicians, CEOs and those in any kind of position of responsibility. I say this not because the book is always correct, or even on point, but because several of the ideas emphasized in this book are important enough that they should be considered, debated upon and ultimately deemed useful or falsified by the intelligentsia.Essentially, the core idea in this book is that the role and influence of social networks throughout history has been downplayed by historians because of their reliance on state archives which tend to stress the role of hierarchies. Because of this, the rise in the power of social networks spawned by the computer age is mistakenly thought to be an entirely new phenomenon. In fact, argues Ferguson, the struggle between networks and hierarchies is at least as old as human history.
To marshal support for this argument Ferguson begins the book with a summary of network theory. He then retells the story of modernity from this perspective leading up to an ultimate chapter considering the future of human civilization. You certainly cannot say that Ferguson aims too small.
There are some unresolved tensions in this narrative. Some of the chapters rely on real applications of network theory while some are more anecdotal. This is because the idea of what is a social network seems to grow more and more
expansive. Eventually, Ferguson writes that hierarchies themselves are a type of social network. Of course, he is right in a sense, but this tends to blunt the paradigm of a dichotomy between networks and hierarchies. In addition, if every relationship between human beings is a social network then network theory does explain all of human history. But isn’t this basically then a tautology?
Ferguson also goes on many tangents. For example, his vociferous arguments that the culture of Islam is a key element of Arab terrorism versus seeing terrorists as fanatics from any religion does not seem to really be central to the book’s themes.
Nevertheless, Ferguson has either achieved a landmark accomplishment in the telling of history, with important consequences for our current societies, or he has overstressed the importance of networks in modern history. That is a question for professional historians to decide. To become acquainted with this perspective, to see new technologies and new forms of communication through this lens, is something all persons with some share of responsibility for society should at least consider. And, I might add, the book is fun and insightful reading for armchair intellectuals as well.
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The Square and the Tower Networks and Power from the Freemasons to Facebook Niall Ferguson 9780735222915 Books Reviews
His books always provide a logical and informative parade of ideas and characters - they require reading with focus to secure all the ideas on hand.
I found that I would sit back after every 10 pages or so and ask myself how can I apply the idea just presented or where have I seen it happen - this is a book that demands you take the time and devote the mind energy to read it, it is well worth it.
“The history of all hitherto existing society is the history of class struggles” state Marx and Engels in ‘The Communist Manifesto’. According to Niall Ferguson’s latest book - ‘The Square and the Tower. Networks, Hierarchies and the Struggle for Global Power’ – the history of all hitherto existing society is rather the history of the tension between networks and hierarchies; a fact hitherto largely ignored by historians because networks characteristically “do not leave an orderly paper trail”, although a subsidiary factor is that the study of networks such as the Illuminati, the Freemasons, the Rothschild family and the Bilderberg Group has been widely discredited by the ravings of conspiracy theorists.
According to Ferguson there have been two periods in which networks empowered by new technology, enabling ideas to spread virally, have been massively disruptive of established hierarchical structures, namely, the late fifteenth century to the end of the eighteenth century, powered by the printing press, and from the 1970s to the present day, powered by the personal computer and the internet.
There is obviously much to be said for this point of view. As Ferguson says, “Without Gutenberg, Luther might well have become just another heretic whom the Church burned at the stake, like Jan Hus”, although doesn’t this mean that it would be better to paraphrase Marx and Engels to read that the history of all hitherto existing society is the history of new technologies? There’s also the fact that Luther would almost certainly have burnt at the stake had it not been for the protection which he received from the Saxon princes, Frederick the Wise (1483-1525) and his brother John the Constant (1468-1532). Ferguson does not mention this fact, although he does refer to the crucial role of the princes of the Schmalkaldic League (formed in 1531) in consolidating Protestant gains. As German princes can obviously be taken both to embody hierarchy within their realms and to constitute a network when they form a league, this suggests another problem with Ferguson’s thesis, namely, that whereas towers and squares are clearly sharply delineated the concepts they symbolise for Ferguson are often anything but.
This is not to say that ‘The Square and the Tower’ is a bad book. On the contrary, like anything written by Ferguson it is brimming with bright ideas expressed with great flair. Ferguson - like David Cannadine - is living proof that it is possible to write prolifically, persuasively and profoundly for a popular audience. But whilst this book provides many insights and makes one consider the past in a new light I do not think its prism is sufficiently luminous to win many long-term converts.
The Square and the Tower is the rare book that is a must read, not only for armchair intellectuals like myself, but also for academics, politicians, CEOs and those in any kind of position of responsibility. I say this not because the book is always correct, or even on point, but because several of the ideas emphasized in this book are important enough that they should be considered, debated upon and ultimately deemed useful or falsified by the intelligentsia.
Essentially, the core idea in this book is that the role and influence of social networks throughout history has been downplayed by historians because of their reliance on state archives which tend to stress the role of hierarchies. Because of this, the rise in the power of social networks spawned by the computer age is mistakenly thought to be an entirely new phenomenon. In fact, argues Ferguson, the struggle between networks and hierarchies is at least as old as human history.
To marshal support for this argument Ferguson begins the book with a summary of network theory. He then retells the story of modernity from this perspective leading up to an ultimate chapter considering the future of human civilization. You certainly cannot say that Ferguson aims too small.
There are some unresolved tensions in this narrative. Some of the chapters rely on real applications of network theory while some are more anecdotal. This is because the idea of what is a social network seems to grow more and more
expansive. Eventually, Ferguson writes that hierarchies themselves are a type of social network. Of course, he is right in a sense, but this tends to blunt the paradigm of a dichotomy between networks and hierarchies. In addition, if every relationship between human beings is a social network then network theory does explain all of human history. But isn’t this basically then a tautology?
Ferguson also goes on many tangents. For example, his vociferous arguments that the culture of Islam is a key element of Arab terrorism versus seeing terrorists as fanatics from any religion does not seem to really be central to the book’s themes.
Nevertheless, Ferguson has either achieved a landmark accomplishment in the telling of history, with important consequences for our current societies, or he has overstressed the importance of networks in modern history. That is a question for professional historians to decide. To become acquainted with this perspective, to see new technologies and new forms of communication through this lens, is something all persons with some share of responsibility for society should at least consider. And, I might add, the book is fun and insightful reading for armchair intellectuals as well.
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